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 Section 4 Cognitive Interventions for Chronic Pain
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 In the last section, we discussed concepts of automatic    thoughts.  These concepts of automatic  thoughts included:  negative   automatic  thoughts; helplessness; and automatic thought evaluation. In this section, we will examine three   concepts related to core  beliefs.  These three concepts of core    beliefs include:  negative life events;  self-identification; and   culturally influenced core beliefs. Unlike automatic thoughts, core beliefs are mindsets that  have been in place prior to the client’s pain.   These underlying belief systems are believed to provide the thematic content  of automatic thoughts, and by changing the distorted core beliefs, the client  can change the automatic thoughts.
 3 Concepts of Core Beliefs for Pain Sufferers
 1. Negative Life EventsThe first concept of core beliefs is negative life events.  Core   beliefs arising from negative life  events often cause the client to   question their spirituality and their grip on  reality itself.  The core   beliefs arising  from this type of stressor, obviously, are distorted and unrealistic.    Often, the client loses his or her sense of  self-worth and even a   sense of justice in the world.  If the actual life event was extremely    dramatic, the client strives even harder to provide an explanation, even   if  that explanation itself is flawed.
 
 Kara,  age thirty-four, had been involved in a near-fatal car accident with a  brand-new car.  She stated to me, "I had  no business buying   that car.   I never deserved  that car.  Whenever my pain starts up    again, I know it’s the universe claiming its debt."  Kara believed that   her accident and pain was  a justified retribution set out by the   universe in response to her unjustified  actions.  Even clients who   experience  pain from birth can internalize these same core beliefs.
 
 For clients with chronic pain, the pain and  the pain-related   stressors represent long-term negative life events.  An especially   severe flare-up can be uniquely  disruptive of a positive sense of one’s   self.
 
 Think of your Kara.  Has a  negative life event triggered a negative core belief system?
 2. Self-IdentificationThe second concept of core beliefs is self-identification.  Clients   with severe, chronic pain who have  difficulty self-identifying   themselves after the first onset often self-identify  with the pain.    They become so absorbed  in the pain itself that they will no longer   categorize themselves as a "well"  person with a pain problem, but as a "diseased, pseudo-person."
 
 This can result in a self-victimization in  which   the client believes themselves so diseased, that they are unable to   function  properly in the real world.  Even if the  pain itself is not   acute enough to cause disability, the core belief that the  client has   internalized creates this reality.   In short, they have become their   pain.
 
 Joshua, age 42, had recurring problems with his spine.    After many surgeries, medications, and a  plethora of doctors, he still   believed his pain was worsening.  He stated, "My back is becoming more   painful  now.  People like me shouldn’t have to  work, so I think I   might apply for disability."
 
 I asked Joshua, "But couldn’t you ask for a more therapeutic chair,   or  maybe frequent breaks to relieve your pain so you wouldn’t have to   completely  quit work?"  Joshua responded, "No,  nothing works anymore!    My spine is  disintegrating and there’s nothing I can do about it!"  I   then stated, "Joshua, the last time they  X-rayed your spine, there was   no evidence of disintegration or the original  inflammation."
 
 But still, Joshua maintained  his position, "That doesn’t mean anything!   The doctors don’t know me!  I’m  becoming an invalid and soon I’ll be worthless!"    Did you notice how Joshua used the  expression, "The doctors don’t know   me"?   In actuality, the more appropriate phrase might have been, "The   doctors  don’t know my pain," but because Joshua had so completely   identified himself with  his pain, it had been extremely difficult to   dissociate himself from this  pre-conceived core belief.
 
 Think of your  Joshua.  How has he or she  self-identified with his or her pain?
 3. Culturally Influenced Core BeliefsIn addition to negative life events and self-identification,  the   third concept of core beliefs is culturally influenced core beliefs.    These are certain beliefs that are  perpetuated by society or a   sub-society.   For instance, if a society believed that back pain was   produced by an  injury, not a biological source, clients would seek   certain types of  treatment.  Another, more extreme,  example can be   seen in fundamentalist religious movements.
 
 Chronic seizures may cause an epileptic to  ask for   an exorcism or a fibromyalgic client to ask for absolution.  Also, other   non-sufferers may perpetuate  these beliefs, encouraging the wrong type   of healing process for the client’s  pain.
 
 Louis, age eighteen, believed that  his chronic migraines were   a result of his diet.  I asked Louis where he heard this  information.    He stated, "My mom always  told me that whatever goes into the mouth   will affect the brain.  I think I may be eating too much sugar, and just    getting a head rush."  In Louis’s case,  his culturally influenced   core belief was readjusted with a few references to a  doctor and   informational pamphlets and books about chronic migraines.  Although he   still maintained a sugar-free  diet, he also took the advice of the   doctors and texts.
 Technique:  Harmful or  Harmless Culturally Influenced BeliefsDo you, like I, ever find it difficult when a fundamentally    religious client brings up his or her beliefs to explain biological    phenomenon?
 
 As you are quite aware,  balancing between respect for the client   and helping the client physically and  mentally can be sometimes be a   monumental task.   Although some culturally influenced core beliefs   about pain may be  harmless, there are others that prevent clients from   seeking the kind of  healing that would actually be beneficial to them.    To understand and evaluate these types of  beliefs, I ask many of my   clients to write an essay about their own  beliefs.
 
 For instance, where do they  think this pain is coming   from; what do they think is the best treatment for  their ailment; and,   finally, how much control do they think they have over  their pain?
 
 Karly, a twenty-seven year old client of mine,   stated, "I believe my muscle pain is coming from an  imbalance in my   chakra points.  I need to  stimulate my immunity chakras.    I believe  that my level of control over my pain is high."   While   Karly’s beliefs were new age, she was still open to trying modern    medicine in addition to her yoga.   Because I believed   her own beliefs did not inhibit her healing, I did  not need to   counteract these beliefs.   However, there are some clients who believe   in only seeking spiritual  and mental treatments to their pain.
 
 How  do you handle such clients?
 In this section, we discussed   three concepts related  to core beliefs.  These three concepts of  core   beliefs include:  negative life  events; self-identification; and   culturally influenced core beliefs. In the next section, we will examine three   characteristics of  stress related to pain.  These three    characteristics of stress related to pain include:  spontaneous stress   and chronic stress; stress  as an automatic thought trigger; and   physical manifestations of stress.Reviewed 2023
 
 
 Peer-Reviewed Journal Article References:Berry, R., Verrier, M. J., Rashiq, S., Simmonds, M. K., Baloukov, A., Thottungal, J., McWilliams, L., Olechowski, C., & Dick, B. D. (2015). A brief cognitive–behavioral intervention for sleep in individuals with chronic noncancer pain: A randomized controlled trial. Rehabilitation Psychology, 60(2), 193–200.
 
  Davis, M. C., Zautra, A. J., Wolf, L. D., Tennen, H., & Yeung, E. W. (2015).  Mindfulness and cognitive–behavioral interventions for chronic pain: Differential effects on daily pain reactivity and stress reactivity.Journal of Consulting and Clinical Psychology, 83 (1), 24–35.
   
  Guite, J. W., Russell, B. S., Pantaleao, A., Thompson Heller, A., Donohue, E., Galica, V., Zempsky, W. T., & Ohannessian, C. M. (2018).  Parents as coping coaches for adolescents with chronic pain: A single-arm pilot feasibility trial of a brief, group-based, cognitive–behavioral intervention promoting caregiver self-regulation.Clinical Practice in Pediatric Psychology, 6 (3), 223–237. 
  
   Peer-Reviewed Journal Article References:Berry, R., Verrier, M. J., Rashiq, S., Simmonds, M. K., Baloukov, A., Thottungal, J., McWilliams, L., Olechowski, C., & Dick, B. D. (2015). A brief cognitive–behavioral intervention for sleep in individuals with chronic noncancer pain: A randomized controlled trial. Rehabilitation Psychology, 60(2), 193–200.
 
 Carleton, R. N., Duranceau, S., McMillan, K. A., & Asmundson, G. J. G. (2018). Trauma, pain, and psychological distress: Attentional bias and autonomic arousal in PTSD and chronic pain. Journal of Psychophysiology, 32(2), 75–84.
 Davis, M. C., Zautra, A. J., Wolf, L. D., Tennen, H., & Yeung, E. W. (2015). Mindfulness and cognitive–behavioral interventions for chronic pain: Differential effects on daily pain reactivity and stress reactivity. Journal of Consulting and Clinical Psychology, 83(1), 24–35.
 
 Guite, J. W., Russell, B. S., Pantaleao, A., Thompson Heller, A., Donohue, E., Galica, V., Zempsky, W. T., & Ohannessian, C. M. (2018). Parents as coping coaches for adolescents with chronic pain: A single-arm pilot feasibility trial of a brief, group-based, cognitive–behavioral intervention promoting caregiver self-regulation. Clinical Practice in Pediatric Psychology, 6(3), 223–237.
 
 Lim, J. A., Choi, S. H., Lee, W. J., Jang, J. H., Moon, J. Y., Kim, Y. C., & Kang, D. H. (2018). Cognitive-behavioral therapy for patients with chronic pain: Implications of gender differences in empathy. Medicine, 97(23), e10867.
QUESTION 4  What are three concepts related to core beliefs? To select and enter your answer go to .
 
 
 
 
 
 
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